What makes ghusl necessary

I see horrible dreams although I perform the prescribed Should I pick up the newspapers thrown at the street because Sometimes I receive a message containing a picture of Search Fatawaa.

What is the ruling of Sharia on receiving continuous My paternal uncle owed my brother JDs. However, my What is the ruling on falsifying a certificate serves as a Ruling about the transparent liquid like water coming out after having sexual relationship before bath views Q. After cutting the hairs of 'sharmgah', Is it necessary to do 'gusl'?

And in which cases we have to do 'gusl'? When i was in school i used to offer salat without knowing the three farz mandatory things of bathing. So many times i offered salat in 'napak' condition. What should i suppose to do for all these salat now? When they are pure, go to them in the manner that Allah has prescribed for you. Al-Baqarah After it has ended, perform ghusl and pray.

Post-childbirth bleeding is treated in a similar manner, according to the consensus of the companions. If a woman gives birth and has no flow of blood afterwards, some scholars say that she must perform ghusl , while others say that it would not be necessary.

There is no textual authority on this latter point. When a Muslim dies, it is obligatory to wash his or her body, according to the consensus of the Muslims. New converts to Islam must perform ghusl. Abu Hurairah reported that Thumamah Al-Hanafi was captured. If you give me a bounty set me free , I would be thankful. If anything emerges thereafter, she will wash the area and remove the soiled clothing, make Wudhu and perform Salaah.

She will not repeat the Ghusl. If after sexual intercourse the wife had slept or passed urine or walked for about 40 paces, and upon finishing her bath she noticed her own semen leaking out, then too, she does not need to make Ghusl over again. In both cases she must simply wash her private part and make a fresh Wudhu. Are you allowed to perform Ghusl straight away after having sexual intercourse with ones wife?

I have read that if after having performed a farz Ghusl As a result of intercourse Semen happens to come out Ghusl will have to be repeated. Do you have to wait for some time to allow any remaining semen to come out before you perform Ghusal? I myself always urinate before going for a Ghusal. How would one know that semen has come out anyway? It is permissible to take a ritual purity bath ghusl straight after having sexual intercourse; rather one should not delay taking it.

As for the exiting of semen mani after completing the bath is concerned, one should first remember that, exiting of semen only necessitates a ritual purity bath ghusl if it is accompanied by sexual gratification and enjoyment shahwa.

Then, according to Imam Abu Hanifa and Imam Muhammad Allah have mercy on them both , sexual gratification and enjoyment is considered at the time of the semen leaving its original place of storage, whilst according to Imam Abu Yusuf Allah have mercy on him , its exiting from the private parts with gratification is also necessary. The meaning of the above text is that, according to Imam Abu Hanifa and his student Imam Muhammad ibn al-Hasan al-Shaybani Allah have mercy on them both , if semen exits from its original place which is the spinal column with sexual gratification and desire shahwa , then a ritual purity bath becomes necessary.

Shahwa is not a condition or a requirement at the time of the semen exiting the private parts penis in order for a bath to become necessary. However, according to the other student of Imam Abu Hanifa, Imam Abu Yusuf Allah have mercy on him , If semen exits from the private parts without sexual gratification shahwa , then Ghusl will not be necessary.

For example, when close to ejaculation, one blocked the tip of the penis, or held on to his penis, thus prevented the semen exiting, and then after the disappearing of his sexual passion and desire shahwa , he released the semen. In this case, According to Imam Abu Yusuf, a bath will not be necessary, for at the time of the semen exiting his penis, he had no Shahwa. However, according to Imam Abu Hanifa and Imam Muhammad, a bath will be necessary, for Shahwa was found when the semen left its original place of storage.

Therefore, Shahwa at the time of the semen exiting the private parts is not a condition for a ritual purity bath becoming necessary. Having understood the above, it becomes clear that any left over semen that exits after taking the bath will oblige one to repeat the bath, for Shahwa is not required at the time of the semen exiting the penis.

However, if semen exited after urinating or sleeping, then it will not be necessary to repeat the bath, for sleeping and urinating clears the passageway. Thus, any semen to exit thereafter will not be attributed to the initial gratification and desire shahwa , and the current drops of semen will be considered to have exited from its original place of storage without sexual desire and passion.